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Ever since the release of her seminal first book, Sexual Personae, Camille Paglia has remained one of feminism’s most outspoken, independent, and searingly intelligent voices. Paglia’s remedy for the ills besetting contemporary women is an infusion of her personal brand of ‘Amazonian feminism,’ which combines staunch libertarian principles with 1960s rebellion. Her stances on date rape, abortion, free speech, sex, art, and the importance of historical perspective are admirably consistent, as is her contempt for university coddling, poststructuralism, women’s studies programs, cults of victimhood, and anything mainstream.
Now, for the first time, her best essays on the subject are gathered together in one concise volume. Her work is always thought provoking and laid out with an academic’s insight. She refuses to bow to ideology (‘The premier principles of this book are free thought and free speech—open, mobile, and unconstrained by either liberal or conservative ideology’) and is uncompromising in her convictions.
According to today's stereotype, earlier middle-class Americans wanted the home to be a place of stability in an uncertain world.
To this mentality are attributed strongly-defined gender roles, which led to a minority reaction in the form of the free-love movement.
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According to this concept, the free unions of adults are legitimate relations which should be respected by all third parties whether they are emotional or sexual relations.
In addition, some free love writing has argued that both men and women have the right to sexual pleasure without social or legal restraints. Later, a new theme developed, linking free love with radical social change, and depicting it as a harbinger of a new anti-authoritarian, anti-repressive sensibility.
While the phrase free love is often associated with promiscuity in the popular imagination, especially in reference to the counterculture of the 1960s and 1970s, historically the free-love movement has not advocated multiple-sexual partners or short-term sexual relationships.
Rather, it has argued that sexual relations that are freely entered into should not be regulated by law.
